Bratty, stupid male children are going to kill us all.

Posted on by Nine Deuce

“Your all pusseys i have the right to protect my family. Ypu can keep being faggots and ill keep my guns.”

— Some guy I hung out with in high school in a Facebook comment thread about gun control (quoted without permission)

Yet another angry white man has made his frustrated sense of entitlement the public’s problem. Whatever “motive” the police ultimately release to the media to explain Stephen Paddock’s decision to shoot over 500 people at a music festival in Las Vegas last week won’t touch upon the actual reason he or any of the other violent men that hold the world hostage behave the way they do.

Before I get into what that actual reason is, let’s have a look around. Who is in charge of the world and its governing institutions? Outside of Rwanda and Bolivia, no nation on Earth is governed by a legislative majority of women, and even in those two countries, a man holds the presidency. Globally, in nations with parliamentary systems, women hold an average of twenty percent of those seats. In the US, women hold 19.4 percent of congressional seats and 21 percent of senate seats. We’ve yet to see a female president, despite the fact that several nations most Americans would consider “backward” when it comes to women’s rights (India, Mongolia, Pakistan, Bangladesh, Haiti, Ecuador, the Philippines, Mozambique, Liberia, Jamaica, and — again — Rwanda) have had female heads of state (though even they were stymied by male legislatures in all but one case).

Note that nowhere in this world aside from the Rwandan or Bolivian parliaments do women hold enough seats to get in the way of a male majority. In fact, men hold a supermajority of 60% or more of the parliamentary posts in every nation in the world but twelve out of 195 (Rwanda, Bolivia, Cuba, Ecuador, Finland, Iceland, Mexico, Namibia, Nicaragua, Senegal, South Africa, and Sweden). I don’t suppose I need to inform anyone of what role women play in non-parliamentary/autocratic governments.

Even the UN, which is ostensibly focused on the inclusion of women in world governance, can only muster about a third of General Assembly seats with women in them. Among the major corporations based in G7 nations (the US, Canada, the UK, France, Germany, Japan, and Italy), 39% operate without a single woman in upper management, while women make up only 22% of upper management among the firms in those nations in which they are represented. And that’s after decades of campaigning that shamed them into allowing a few women upstairs.

Tokens aside, this is a man’s world, which is painfully obvious to every woman in it.

So, who are these “men” who run the world as they see fit? Are they gun-licking conservative Christians who believe women ought to be jailed for aborting fetuses? Yes. Are they gun-licking Islamic fundamentalists who hope to destroy as many people as possible before ascending to a heaven in which the population is made up of a miraculous 72 (suddenly willing) virgin females per male? Yes. Are they gun-licking vodka-swillers who believe domestic violence ought to be legal and long for the days when they mattered in the geopolitical order? Yes. Are they gun-licking rocket enthusiasts who do whatever the fuck North Koreans do with their days? Yes. Are they gun-licking, pillow-fucking, fedora-wearing nascent school shooters who spend their days issuing death threats online because women aren’t DTF on demand? Yes. (Even these cretins have somehow emerged as a political force that can’t be ignored anymore.)

But they’re also your dad, husband, brother, cousin, friend, neighbor, and cat trainer. The problem is, even most of the men who aren’t completely insane and reside closer to Tom Brady than Peyton Manning on the asshole scale (hey, it’s NFL season) end up throwing their lot in with other men when pressed, because men trust other men to represent their interests more than they trust women to. That’s because very few men can imagine a world in which women — given the reigns of power — wouldn’t seek vicious revenge on men for what they do to women. That says more about their behavior than ours, but it’s their reality, whether subconscious or not.

How did men get this way? Let’s leave biology aside and assume this is a nurture rather than a nature-derived problem (if only for the purposes of avoiding openly pushing for a mass culling). The cult of masculinity spans cultures and geographical boundaries. The specifics may be culturally situated, but in most cultures in the world, that cult urges boys to voice their opinions, to take up space, to impose themselves on the world, and to refuse to take no for an answer, even if it requires violence. Popular media teaches boys that assuming such a role will result in an embarrassment of material wealth and the poontang that flocks thereto. Men’s emotional development ends when they fail to move beyond the cult’s confines, which means we’re all surrounded by entitled children who are angry and have access to weapons.

This isn’t a problem that’s limited to the US. Our culture industries have coated the globe in media (action movies, video games, porn) that — while the shitty jokes may not compute — manage to teach the message that one becomes a man by fucking and either shooting a bunch of people or convincing everyone that you might. The pockets of the globe in which this violent cult of masculinity does not hold sway are infinitesimal and shrinking.

Here in the US, where we hold the patent on this globalized vision of masculinity, we’re seeing it play itself out to its bloody, gruesome conclusion. A huge generation of boys raised on violent porn, SSRIs, and first-person shooters is coming of age and realizing that a resume comprised of Call of Duty stats and a sick collection of unopened, limited edition energy drinks doesn’t bring in the babes. And they’re fucking PISSED.

Not all men are this guy:

FB_IMG_1507505390259

But not all of them aren’t. In fact, I’d surmise that thoughts like these lurk beneath the beards of most male feminists and more than 95 percent of the general male population worldwide.

It isn’t as if I haven’t written before about an adult brat killing a bunch of people because he didn’t get his way, but it’s only gotten worse and looks like it’s leading the species off a cliff. People like ol’ “nasolabial folds” (who I’m sure would bro down with Elliot Rodger were he still with us) above have elected Donald Trump to usher us through one of the tensest periods in modern history, and the result is as terrifying as everyone predicted.

While earnest dorks stop elderly men in Army Veteran hats to pat them on the dick for their “service,” then bop over to the gun shop to pick up a bump stock for their AR-15 before heading home to jack off to a swastika and anime “tiddies,” their God Emperor is leading the world toward a nuclear war and the next Stephen Paddock is planning how to exercise his Second Amendment “rights” on Jason Aldean fans (contrary to what most people think I believe, bad taste in music shouldn’t be punishable by death).

Several optimistic journalists have argued that Trump’s presidency and the epidemic of mass violence are the “death rattle” of white male supremacy. I’d be jazzed if they’re right, but I doubt that white men will go down (i.e., accept anything other than a position at the top of a hierarchy ordered by their whims) without taking the rest of us with them, which is what I’d bet all of Dennis Rodman’s Potcoin will turn out to have been Paddock’s* motive. This right here is what the cult of masculinity and the worship of male violence leads to: the end of the fucking world.

I suppose we could all move to Rwanda or Bolivia, but that seems logistically problematic.

 *Even if you believe any of the many conspiracy theories about the Las Vegas shooting, my argument still holds. (Unless you’re treading into new territory in which feminists are carrying out mass shootings to make men look bad.)

 

 

The Shape of Stuff to Come 

Posted on by Nine Deuce

I’ve been absent for, like, years. I apologize to anyone who cares. I promise, I wasn’t just sitting around smoking DMT and listening to Power Station (at least not the whole time).

What actually happened is that we moved overseas to open a business and ended up embroiled in a legal lutte à mort with some fucking Trent Reznor idolator who was willing to ruin his entire life in a failed attempt to ruin ours. Since that Single White Female-esque situation is ongoing, I won’t say anything else other than this: beware the pointlessly destructive spite of the delusionally arrogant.

Just when that literal travesty began to turn around, I found out my dad (a life hero of mine despite the fact that he’s male) has stage-four lung cancer. In sum, life of late has really — as the Chinese say — knocked my dick in the dirt. It didn’t leave much time for blogging unless I wanted to turn this site into a whiny public diary or a long-form version of one of those Facebook posts that are broadcast to 1057 people but designed to be read by only one of them.

Being overseas also left me feeling out of touch with the American political landscape and enmeshed in the petty local corruption and wide array of societal dysfunctions in my new home country, which would probably be of little interest to the average reader (at least of this site). But now that I’ve been here in Don’t Tread on Me, Oregon for six months helping my family, I’ve found myself with the spare time and observational attention span to re-engage with something or other. Still, I didn’t write anything until I dashed off that blurb about Hugh Hefner the other day because I’m paralyzed by what feels like an insurmountable political/philosophical conflict. (I’m not deluded enough to think it’s anything novel, though.)

In sum, we’re fucked. People are too stupid and mean to survive as a species. There’s no escaping the reality that is unfurling before our eyes. There may at one point have been a moment at which that fate had yet to be sealed, but the ol’ Rubicon has been crossed and the plane has crashed into the mountain and the shit has hit the fan and the ship has sailed. I am convinced — even if Vandana Shiva were made dictator of the Earth tonight — that we couldn’t turn this project around.

Political culture in the US is so fucking ludicrous now that I almost can’t believe it’s real. The coming Civil War (I mean, there’s obviously going to be one) is going to feature Pantera roadies and MRA pillow-fuckers shooting AR-15s at Against Me! fanbois and crying furries wielding nothing but Judith Butler essays.

If there was a plot, it’s been lost. I wandered away in 2014 and came back in early 2017 to find that Jay and Silent Bob have taken over every position on the political spectrum and that the culture makes as much sense as a sentence written by William S. Burroughs read backwards. Literally everyone is on drugs, be it amphetamines, opiates, benzos, or some combination thereof with fashionable hallucinogens, and it’s showing like a dick on a forehead.

Contemporary reality has stripped me of any hope that global capitalism or patriarchy can be stopped. You know what’s required for someone to get a grip on a system as vast and insidious as global capitalism or patriarchy? A healthy mind that has been taught to think broadly, critically, three-dimensionally, and empathetically. That’s a rare confluence anywhere on Earth. It’s a goddamned miracle in the US.

Still, I’m not one of those expats who will tell you that people who live in developing countries could teach Americans a thing or two about living simply and in harmony with nature. They could, but that isn’t the point. Lose the NFL, level-nine consumerism (Japan is on level ten), political clownery, wanton environmental destruction, and jingoism, and the US doesn’t compare that badly with most other places. It’s kind of illegal to rape or beat women and children here, at least.

The idea that we can approach a global critical mass of critical thought requires more optimism than I can muster anymore. So, how does one reconcile emotional political idealism with empirical political realism? I’ve come close to accepting the idea that human consciousness has been irretrievably corrupted and that I ought to assume the worst of everyone around me for my own safety. I’ve tried retreating from blathering on the Internet to focus on being kind to people who need and deserve it in the course of my daily life, but that doesn’t feel like enough. I have zero hope that the world won’t implode in short order, but I also feel immoral and irresponsible for having retreated from it. Re-entering the fray seems simultaneously necessary and pointless.

I’m sure it’s just a phase.

Hear Ye, Hear Ye: The Baby Oil King is Dead

Posted on by Nine Deuce

Like you didn’t know I’d have something to say about the death of the velvet-clad, baby-oil-coated colostomy bag otherwise known as Hugh Hefner.

I’ve seen posts all over social media in the past twelve hours crediting Hefner with everything from women’s sexual freedom to Roe v. Wade to the protection of all Amercians’ right to free speech. I expect there will be much more of the same and probably some additional horseshit over the coming days.

First off, let’s get a few things straight. Women’s sexual liberation has yet to be achieved. The feminist movements of the 1960s and 70s were headed in that direction, but Hefner and his ilk HIJACKED that process and perverted it into an ideology in which women’s “sexual freedom” ended up looking a lot like men’s fantasies of female sexual submissiveness and objecthood.

Radical women fought for a positive change in women’s lives, then a capitalist dude showed up to rip off their ideas, adulterate and water them down, then sell them back to men — and the women who weren’t conscious enough of their own oppression yet to recognize the difference — as part of a packaged “lifestyle” one could buy. Hugh Hefner and Playboy weren’t catalysts to women’s liberation; they were a backlash to it. Nothing new to see here.

To give Hefner credit for Roe v. Wade (or birth control access) is so ludicrous an insult to the thousands of women who spent their lives fighting for women’s right to bodily sovereignty that I won’t even dignify it with anything other than the obvious: the founder of Playboy only supported abortion and birth control access because it freed MEN from the consequences of sex. (It’s kind of hard to be a playboy when some broad expects you to take care of the child you impregnated her with, nuhmean?)

Finally, what kind of “free speech” was Hefner such an exemplary champion of? The right to publish cartoons celebrating rape and child molestation? The right to publish pictures of naked women in absurd poses that signal complete submission to the male gaze — and hence communicate the message that women are vacant, silly creatures who enjoy being consumed as products? Playboy opened the floodgates that have drowned society in anti-woman propaganda (i.e. contemporary mainstream pornography), which I don’t consider to have been much of a boon to my life or the lives of any of the women I know.

When men like Hefner, Larry Flynt, and that most eminent of turds Bob Guccione fought for their right to “free speech,” they effectively eliminated women’s freedom of speech by delegitimizing their voices in the public sphere. Hefner paved the way for those two and for the oozing horde of latter-day pornographers whose “free speech” enriches all of our lives to this day with the ever-so-revolutionary idea that women enjoy and deserve sexual abuse and violence.

Mainstream (and let’s not pretend porn isn’t mainstream) media that presents women as mindless, childlike, or servile pulls the foundation of personhood out from under all women’s public political speech. Free-speech jihadist memers aside, no one in their right mind believes there should be zero limitations on or consequences for public speech that harms other people. If you’re anywhere on the left end of the political continuum, you don’t get to argue that the right’s public racism is hate speech and is thus not protected under the First Amendment and then turn around and say Hefner was a champion of free speech. Pornography is anti-woman hate speech. Period.

Intellectual consistency isn’t always fun or popular.

The US Hates Women More Than Rapists

Posted on by Nine Deuce

I’ve had an item on my to-do list since January that read “get domain mapping fixed for RATM” that I have scooted around on my calendar until this morning, when it became clear that I couldn’t continue to assume that the surge in feminist discourse in the mainstream media meant I could leave it up to others and go about my own personal business.

I’m REAL angry right now. I need time to formulate my thoughts and decide what I want to say about the future. Let’s talk about it in comments, though. Posts to come shortly.

Well, I totally zeked it.

Posted on by Nine Deuce

I can’t believe I let the site lapse for so long. I’ll be back at it shortly.

Elliot Rodger and the Pandemic of Masculinity

Posted on by Nine Deuce

I read Elliot Rodger’s manifesto yesterday. It was, without a doubt, the least surprising document I’ve ever read. It wasn’t hard to follow; it wasn’t bizarre; it wasn’t a collection of the meanderings of a mind that had lost touch with reality. Instead, it was boring, trite, obvious, and exactly what I expected it to be: a rant by a spoiled brat with an overweening sense of entitlement. To women, to sex, to wealth, to attention and adoration. Frankly, I suspected at times that it was written by a Marxist feminist satirizing privileged male entitlement in general and MRAs in particular.

Elliot Rodger wasn’t Holden Caulfield, he was a bratty little asshole who assumed he was somehow superior to everyone else and thus deserved rewards simply for existing. The rage that he felt wasn’t caused by the cruelty of others, but by his own unreasonable expectations, expectations shared by the majority of men. He may have been less equipped to deal with frustration than the average person, but his reaction to that frustration shouldn’t surprise anyone who has been paying attention to the directions the culture has been taking over the course of the last decade or so.

About that manifesto. I’d call it a memoir of a cult member rather than a manifesto, since it doesn’t contain an idea of any kind. Rodger spends 141 pages narcissistically recounting every detail of his privileged childhood, describing in excruciatingly boring detail each family trip to some “exotic” locale or other, each luxurious Japanese dinner, each wasteful birthday celebration, each time he and his family attended a media industry event as someone else’s plus-one. Save a few bits of ham-fisted foreshadowing, the story up until Rodger hits puberty reads like the autobiography of every kid I went to elementary school with in Southern California: upper middle class parents who have no interest in raising a child but plenty of money and help doing so raise a kid with a profound sense of both entitlement and abandonment. His family clearly had just enough money and social status to gain entry to the outer circles of extreme privilege, and to afford Rodger a glimpse of what could be his if only he were fabulously, disgustingly wealthy instead of just comfortable in the extreme.

In fact, the story Rodger tells of his life after puberty reads like a tale of the rude awakening to the fact that his parents were not that rich after all. He makes repeated reference to puberty as the mainspring of his disillusionment with life and humanity, as the catalyst to his confrontation with the cruel realities of the world, but he is clearly projecting a concept he has adopted from the Men’s Rights Movement and from the Pick-Up Artist (PUA) scene onto his own adolescent understanding of the world, while his recounting of his own memories illustrates a gradual realization that he was not, after all, a member of the Hollywood gentry.

Is it just me, or are there more cult-ish movements around these days than there were a few years ago? Rodger makes mention of his attempt to follow the advice contained in Rhonda Byrne’s The Secret, a book that encourages readers to think they are multi-millionaires to whom life’s rewards flow unremittingly and without effort, which will result in them actually becoming one-per-centers. Though Rodger ultimately dismisses The Secret when putting its methods into practice doesn’t result in his winning the lottery and thus becoming a pussy magnet, the fact that he tried it in the first place, coupled with his wholesale adoption of MRA and PUA theories of how the world works, indicates that he shared something in common with tens of millions of people: the willingness to believe that disappointments and frustrations can be explained by nebulous, ill-fitting, simplistic principles propounded by self-help mountebanks in the pursuit of book and seminar ticket sales.

The culture told Rodger that sex, money, and attention were his birthright. When the system failed to deliver, Rodger flailed around, seeking an explanation. At first, it seemed that he turned his frustration inward and assumed that he was lonely because he was somehow defective. At that point in the narrative, I almost felt sorry for him. We’ve all been bullied, we’ve all questioned our worth as human beings based on the way that others treat us, and we’ve all wondered if life would be better for us if we were somehow constitutionally different than we are. It’s gross. Some of us respond to that kind of fundamental uncertainty about our value by entering into a pattern of self-abuse, some of us begin to question the system of social values that leads to such misery, and some of us fall prey to explanations that place the blame for our unhappiness on the people who reject us. Some of us do all three. But disorder arises when someone like Rodger fails to differentiate between fantasy and reality and never grows out of the expectation that life will turn out like a Bud Light commercial. Or a porn video.

So, what did the culture tell Rodger he could expect from the world? As a privileged child, he was given everything he expressed a desire for, it would appear. Rodger, cared for by a series of nannies, also grew accustomed to being doted on by young women in his childhood years. He grew up on the edges of Hollywood’s elite, a world in which power and wealth command attention and favors from what must look to a child to be an unending parade of young, beautiful women. Once Rodger learned about sex (from porn, naturally), he reached the seemingly obvious conclusion that he was owed sex due to his superior social position.

The culture tells all men that they are owed access to women’s bodies and energy. Sitcoms feature attractive women married to and putting up with mountains of bullshit from blundering schlubs. Movies hammer the idea into boys’ minds that young, hot women, though they may resist at first, will eventually fall into the laps of lazy, misogynistic, overgrown infants like those played by Seth Rogen and Jonah Hill. Porn tells young boys with no other knowledge of sex that women are filthy pigs who just love being gangbanged and ejaculated on by abusive, sneering monsters.

I don’t know why girls rejected Elliot Rodger when he entered adolescence, or whether they even did. There seemed to have been a window in junior high — before he started consuming porn — when that was not the case. He might have been a little awkward, he may have lacked social skills, but it appears that his obsessive sense of entitlement to what he believed other boys enjoyed (whether that was the case or not) took over, coloring all of his interactions and probably preempting any chance he had at relating to girls. He was consumed by the foolish belief that porn and bullshit adolescent male bragging were reality for everyone but him. Once that set in, his anger and desperation probably became palpable in social situations to the point that women — who learn from a young age how to spot signs of danger in male behavior — steered clear.

Without any real contact with women, for Rodger, they became cartoon characters, aliens, beasts, non-human. They were an enemy to be vanquished, a prize to be collected for the achievement of having been born male, the source of all of his frustrated expectations. He absorbed those messages wholesale from mass media culture. Rodger’s memoir reads like a catalog of his consumption of popular media, from Pokemon through World of Warcraft through Halo 2, from Star Wars to the Lord of the Rings trilogy to Game of Thrones, to internet pornography, to MRA discussion forums populated by legions of men railing against women for not fulfilling the fantasies instilled in them by that same media culture.

Several feminist bloggers have made the argument that writing Rodger off as mentally ill takes the focus off of systemic misogyny and allows a worldwide epidemic of woman-hating and gynophobic violence to go unexamined. They aren’t wrong. But Rodger was mentally ill. According to the National Alliance on Mental Illness:

A mental illness is a medical condition that disrupts a person’s thinking, feeling, mood, ability to relate to others and daily functioning.

By that definition, Rodger was certainly mentally ill, and so are most men. What set Rodger apart was his willingness to participate directly in violence against women as women in order to punish them for refusing to provide him with the sex he felt entitled to, rather than simply doing so by proxy via the consumption of violent and degrading porn and other products of a capitalo-misogynistic society. The existence of masculinity requires that men be unable to relate to women, as masculinity and femininity are the institutions upon which male supremacy rests. A man who is capable of relating to women — who does not suffer from the mental illness known as masculinity — is incapable of abusing them, either in person or by proxy.

More like a-DICK-tion. Get it?!

Posted on by Nine Deuce

Two contradictory pieces on the subject of porn and sex addiction emerged recently, both of which — naturally — virtually ignore the role of gender in the rise of the various social and cultural phenomena people have chosen to lump under the rubric of “sex addiction,” as well as the variety of and wide variations between the behaviors that fall under that ill-conceived label. The first, a salacious Newsweek cover story that warns of a growing epidemic of “sex addiction” brought about by the internet’s facilitation of porn use and casual meet-ups, spawned the second, a Salon piece critical of the concept of sex addiction in which Tracy Clark-Flory interviews Liberal Dude author David Ley, whose new book The Myth of Sex Addiction is due out soon. A cursory reference in the Newsweek article to “greater stigma” for women who engage in risky sexual behavior notwithstanding, neither piece even skirts the obvious questions anyone who isn’t personally invested in the perpetuation of patriarchy should ask (I know there are at least seven people who aren’t personally invested in the perpetuation of patriarchy).

While both articles mention the fact that behaviors as different as compulsive porn use, emotionally and physically risky sexual behavior, and the serial pursuit of unhealthy romantic attachments — to which has been applied the unfortunate label “love addiction” — have been grouped under the umbrella term “sex addiction,” neither pays much attention to why that might be so, and neither has anything to say about the ways in which that ham-fisted grouping shapes the “treatment” that this motley assortment of “sex addicts” receives.

Given that gender is a foundational social organizing principle and that assumptions about gender color nearly every interaction a human being engages in, ignoring the role of gender (as well, of course, as class and race) in discussions of sex addiction (and pretty much anything else) places huge barricades in the way of understanding what the hell is even going on, much less what to do about it. Addiction – whether it be to bourbon, benzos, or getting busy in a Burger King bathroom – means very different things for men and for women. Gender roles come with prepackaged social expectations, and the processes by which women and men become addicted to various substances or behaviors and by which they come to consider themselves addicts differ, as do the gendered social consequences that attach to addictive behavior.

Let’s assume for a second that sex addiction — as defined as compulsively engaging in in-person sexual encounters — exists (which I will get to later). If we want to treat it, shouldn’t we at least try to determine its real causes? Those who believe in the existence of sex addiction identify an insatiable need for validation in the form of sexual attention as its root for both women and men, but socially inculcated gendered behavior results in that need manifesting in very different ways, with different consequences for both the addict and her or his partners. Women, when seeking affirmation or attention, tend to self-objectify and to seek out interactions with the kinds of men who value sexual availability over all other characteristics. You know, opportunistic assholes. It’s not difficult for a woman to find a dude willing to use her for sex, nor is it rare for a woman to run across a date rapist or a man who can’t wait to take out his misogyny on her body. Being a female sex addict in the era of porn saturation is thus physically and psychologically dangerous business for the addict herself. From the Newsweek article:

For Valerie, sex was a form of self-medication: to obliterate the anxiety, despair, and crippling fear of emotional intimacy that had haunted her since being abandoned as a child. “In order to soothe the loneliness and the fear of being unwanted, I was looking for love in all the wrong places,” she recalls.

Women — despite the fact that their stories often lead pieces about sex addiction (how odd) — rarely show up at therapists’ offices or Sex Addicts Anonymous meetings claiming to be sex addicts. The Newsweek piece attempts to explain away the paucity of female sex addicts:

If discussion of sex addiction can seem like an exclusive domain of men, that’s because, according to sex therapists, the overwhelming majority of self-identifying addicts—about 90 percent—are male. Women are more often categorized as “love addicts,” with a compulsive tendency to fall into dependent relationships and form unrealistic bonds with partners. That’s partly because women are more apt than men to be stigmatized by association with sex addiction, says Anna Valenti-Anderson, a sex-addiction therapist in Phoenix. “We live in a society where there’s still a lot more internalized shame for women and there’s a lot more for them to lose,” Valenti-Anderson says. “People will say, ‘She’s a bad mom’ for doing these sexual things. As opposed to, ‘She’s sick and has a disorder.’ But very slowly, women are starting to be more willing to come into treatment.”

Despite the plain differences between male and female “sex addicts,” the therapy community insists on equating the kind of behavior Valerie describes with male sex addicts’ exploitative sexual behaviors:

“The addiction will take you to a place where you’re walking the streets at night, so keyed up, thinking, ‘Maybe I’ll just see if there’s anybody out there,’” he says. “Like looking for prey, kind of…”

Addiction leads male sex addicts, it would appear, to obsessively seek female sex addicts. When they fail to materialize, most turn to prostitutes or to porn. While one could make the argument that renting women comes with the risks of sexually transmitted infections (though it’s usually male customers who insist on sex without condoms), there is a clear and gendered imbalance in the consequences for sex addiction. While male sex addicts might lose a romantic partner or two over their philandering, they don’t face the same level of social opprobrium women do for engaging similar behavior, nor do their risky sexual behaviors come with the threat of rape or murder as women’s do. In addition to avoiding the bulk of the consequences that their female counterparts confront, male sex addicts can be a detriment to many others beyond the romantic partners that they serially cheat on, because they often help create the demand in the porn and prostitution industries that allows for their continued existence and continued exploitation of women and children.

But let’s be serious. Is every character flaw going to become a disease that one can only escape from via rehab? If men are wandering around, glassy-eyed and thoughtless, in search of women they can joylessly fuck, is the problem really that these men are addicts, or is it simply that they’ve bought into the idea that life should be like Entourage and thus lost the plot? If there are women frantically seeking attention from soulless, predatory men who don’t value them for anything other than their breasts and orifices, are they diseased, or are they just manifesting the central lesson our warped social and cultural system has to teach women and girls: that they are valuable only to the extent that men find them sexually useful?

Note that every single person interviewed in the Newsweek article has a stake in the addiction recovery industry. The Salon interview — though it is guilty of get-with-it-ism as it presents porn addiction and sexual dishonesty as unproblematic save for their effect on the flowery sensibilities of puritanical weenies — at least takes note of the fact that those in the therapy industry have a personal financial stake in the mainstream acceptance of the addiction model.

I have an idea. Farting in public is rude and often costs people the respect of others, but there are people out there who just can’t help themselves and get a dopamine rush out of doing it. I’m setting up an in-patient farting-in-public recovery center in LA, complete with massage, fitness center, yoga classes, and personal nutritionists for each of our clients who will help them create meal plans that will minimize flatulence and hence help our patients avoid a key trigger for addictive behavior. We’ll take major insurance plans, of course.

That may seem absurd, but it looks like it’s where we’re headed. A pattern is emerging in late capitalism: leaders of a given industry will seek ways to create physical and emotional dependencies on their products among the public in order to ensure their own continued profits, those dependencies will eventually threaten the consumer’s emotional or physical wellbeing, and then a new branch of the therapeutic industry will materialize to make a profit off of helping consumers shake off their dependencies, thus replacing a dependency on the products of the sex, alcohol, drug, or processed food industries with a dependency on the recovery industry. As long as somebody’s making money, everything’s cool.

And the recovery scene is addictive. Where else but a twelve-step meeting can one narcissistically recount booze/sex/drug party stories in front of an audience that swoons over the most depraved details? And where else can one find a community of people who will repeatedly excuse any failure to abstain from damaging behavior as a disease that simply cannot be helped? Not only do twelve-step programs and therapists offer a convenient way out of trouble for those whose behavior has resulted in negative consequences, but they also provide excuses for continued poor behavior with the language of “illness” and “powerlessness.” That’s right: the addiction model tells us that the guy who jacks off to bestiality porn all day long and/or cheats on his wife with prostitutes a few times a week is powerless to control his own behavior. He’s sick, he needs help, he knows not what he does. The poor guy. What can his wife do to help him recover?

Sex is not heroin. Sex is not alcohol. The sex addiction model being put forth by the recovery industry is:

“valley-girl science”… They will tell you, and [the Newsweek] article is a good example of it, that sex addiction is like an eating disorder, it’s like a heroin addiction. The reality is this is an incredibly weak form of argument, because it’s so subjective; and when they tell you that sex addiction is like an eating disorder, they don’t tell you all the things that are different about it. They live by anecdotes, because they don’t have good science.

Lumping porn use and compulsive promiscuity under one umbrella term doesn’t do us any analytical favors. Jacking off to porn all day long is not the same thing as compulsively engaging in casual sexual encounters, and they need to be approached as distinct phenomena. Further, treating sex addiction as if it were similar to alcoholism, etc. creates the assumption that the entirety of the problem is chemical or biological rather than behavioral. Yes, studies show that porn use can cause structural changes in the brain and can warp sexual responses to the point that the prospect of in-person sex with a real female human being fails to turn porn addicts on.  But no adult man (the topic of porn’s effects on children’s developing sexuality will have to wait until another day) wakes up one day unable to get a boner without porn out of the blue. It’s a process that occurs over time, and it’s a process that anyone with enough internet access to jack off thirty times a day has to be aware of, since it’s the hottest news story since the PS4 dropped. Even teenage boys are aware of that potentiality.

Sexual compulsions, even if they have progressed to such a point, are at base behavioral problems that can be corrected if there is any impetus to do so, even if correcting them isn’t a mega-fun fuckfest and requires that men exercise some self-control and empathy for the sake of others. Men possess free will. Let’s not get carried away with all this “addiction” business and turn them into hapless victims, thereby granting them impunity from the social consequences of their choices. Remember, they’re listening; Ariel Castro just attempted to use sex and porn addiction as an excuse for rape, kidnapping, and murder.

Does this guy sound like someone who deserves pity?

tumblr_mtwjtxMsch1sn3as5o1_500

The conflation of sex addiction with problems such as alcoholism reaches the realm of comic absurdity when it comes to treatment. AA has a marginal success rate. When it does succeed, it isn’t because the members “work the steps” and fervently adhere to Bill W.’s gospel, it’s because the AA scene (depending on the city in which one attends meetings) offers mid-range alcoholics the one tool that can help them avoid drinking: people to hang out with who don’t drink. Beyond that, it’s nebulous, fruity, quasi-religious self-help folderol that probably puts more people off than it helps. Since most twelve-step meetings for sex addicts call themselves Sex and Love Addicts Anonymous in the hopes of serving both men and women, they undercut the only useful aspect of AA/NA by creating a community that makes it even more difficult for people to abstain from whatever behavior brought them to the meetings in the first place. A room full of male “sex addicts” and female “love addicts” talking about sex is a recipe for unadulterated (hehe) failure, am I right?

David Ley argues in the Salon piece that part of the problem with the addiction model is that it leads people to measure sexual behavior against that of an idealized (and probably non-existent) monogamous, married, heterosexual couple. Anything that does not fit within those parameters is deemed pathological and “treatment” is recommended. That’s only part of the problem. Ley assumes an atomized individual subject without social relationships or responsibilities, and completely elides any discussion of the role of popular culture, male supremacy, or the sex industry in fomenting destructive behavior. The solution to the “sex addiction epidemic” is not to normalize sexual exploitation and sexual dishonesty in the name of smashing prudery, it’s to recognize what actually motivates compulsive sexual behavior and the anxiety that results from it. We have to decide what’s pathological based not on whether it offends Pat Robertson, but on whether it hurts anyone, and we have to deal with pathology by seeking its root. The solution to empty, hyperactive, and exploitative sexuality is political consciousness, not “treatment” or the fuck-first-don’t-ask-questions-later plan. Unfortunately, “treatment” enables men to continue to exercise their right to use and abuse women, while political consciousness comes with social, political, and emotional costs for them.

Why I Hate Men Part 3: There Seems to Be A Pattern Here

Posted on by Nine Deuce

I’ve been away for awhile, and I’m a little surprised at what has been going on in my absence. People are still using porn? Seriously? Get with the program, dorks. And what’s up with all this pro-rape nonsense? Men are reacting to the proliferation of feminist discourse in popular culture by proving feminists right? Good job, idiots. Am I to understand that men’s failure to come to grips with reality and their verbally and physically violent reactions to women’s assertions of their own humanity mean that men are unfit for membership in civilized society? Surely we don’t want to go there.

As valuable as I find the recent spate of female-supremacist tracts making their way around my circle of political acquaintances (an example can be found here) in shifting the discursive framework away from the baseline assumption of male superiority, I’m not ready to release my grip on the hope that my dearly-held theory is correct: gender isn’t real, there’s no such thing as “female” or “male” behavior, social conditioning rather than biology dictates the structure of social hierarchies and ensures the perpetuation of male supremacy. But lately it’s REAL hard to avoid coming to the conclusion that there is just something wrong  with men.

You see, though I’ve been absent from the ol’ blogosphere, I haven’t managed to avoid learning of the more egregious instances of recent local and international male behavior.

In the space of the past week or so, a 40-year-old man in Yemen married an eight-year-old child against her will and then raped her to death on their “wedding night;” a man in India raped a four-year-old on a bus; as many as FIFTY men in Lahore, Pakistan raped a five-year-old girl and left her in the hospital for going on six days now; and a UN study emerged that claims that one in four men in the Asia-Pacific region admits to having raped a woman or child (and lord knows how many of them have done so but would not admit to it). Forty percent of those who admit having raped claim to have done so because they “wanted to punish the victim.” Half expressed no remorse. I could go on.

But lest we fall into the trap of exoticizing sexual abuse — i.e. allowing the men in our midst to deflect attention from their own behavior by invoking the caricatured image of the depraved “Oriental” savage who sexually enslaves his women as a foil to the purported relatively gentlemanly deportment of the Western male* — let us have a look at what men have been up to closer to home. A man in Raleigh, North Carolina raped a twelve-year-old girl the other day. A New Jersey man raped a ten-year-old girl several times over the course of the last few months, threatening to murder her family if she told anyone what he had done to her. A new report indicates that the number of women in the US Navy who have been raped by men in the US Navy has increased by 50 percent in the past year. At least ten boys cheered as one of their friends recently raped a woman in Wilmington, Delaware and injured another woman with a knife. I could go on.

In recent weeks, a teacher in Laredo was busted for spreading child pornography, an Air Force master sergeant in Maryland was arrested for sexually assaulting a seven-year-old girl and a six-month-old BABY in the making of child porn, a school photographer in Florida (Florida — of course) was charged with raping a fifteen-year-old “escort” and distributing child pornography, a Virginia elementary school art teacher was arrested for possessing and distributing child pornography. I could go on.

George Zimmerman, high on impunity (which he apparently still enjoys), recently threatened his wife and her father, claiming to have a weapon. Shellie Zimmerman, after the incident, stated through her lawyer that she would like to “end her marriage with a whimper and not a bang,” likely a reference to the fact that domestic homicide (read: the murder of women by men in their own homes) can be predicted based on the kinds of behavior Zimmerman has habitually exhibited. In Connecticut alone, at least six men have killed their wives or girlfriends since the beginning of this year, the most recent being Gregory Pawloski, a man who had spent ten years terrorizing his wife before he eventually shot her. A man in San Jose, California stabbed his female partner to death last weekend. A man in Granite Hills, Minnesota shot his girlfriend to death a few days before that. I could go on.

Speaking of guns, has anyone other than me nearly lost count of the mass murders that men have committed in recent memory? In case you were wondering, the average in the US has been one mass murder for every two weeks since 2006, and men have committed mass murders claiming the lives of four or more victims TWENTY TIMES since the beginning of this year. A man shot and killed at least thirteen people just yesterday morning, for fuck’s sake. I could go on.

I’m not digging very deep here. These are cases that made the news within the last few weeks. A few other things made the news recently. “Bestiality brothels” are all the rage these days in Germany (Germany — of course), where raping animals is now being described as a “lifestyle choice” by the men who frequent them. There is — I swear to god — an organization in Germany called ZETA that plans to protect men’s “right” to rape animals should the Bundesrepublik choose to outlaw doing so.  In related news, a man in Shropshire, Great Britain made a video of himself having sex with a horse and two dogs. The night before his court hearing on bestiality charges, he was looking for work online as a stablehand. An elderly man in Australia recently shoved a fork handle four inches into his urethra for “autoerotic” purposes. I could go on.

What in the hell is the matter with these people? I mean, really.

Clearly, we have a problem. MRAs and male supremacy apologists seem fond of the pseudo-sciences of evolutionary biology and evolutionary psychology as explanations for sociopathic male behavior. I’ll admit that it’s tempting to simply acquiesce and grant that they’re correct: men are simply constitutionally unsuited to civilized society.  Few men are prepared to eschew aggression in the face of challenges to their sense of entitlement. Few are capable of allowing anything to stand in the way of their sexual urges, no matter what the consequences (usually to others, naturally). Few seem willing to take anyone’s humanity other than their own into account. The number who are capable of recognizing — let alone remedying — the existence of male privilege and its daily social manifestations is downright infinitesimal. Could it be possible that men are just fucked?

Maybe I’m less of a misandrist than the average MRA, because I’m still not ready to give up on the possibility that men can behave like decent human beings. Men aren’t biologically destined to become rapists, they’re not hardwired to be destructive perverts, they don’t have to derive their lifeforce from the suffering of women, children, and other men. Men aren’t all ineluctably doomed to witlessly wander the Earth, oblivious to the effects of their behavior on others’ lives and on the planet. When they do so, it’s a choice. It’s a choice that appears predetermined, but it’s a choice.

The choice men face in their everyday lives is whether to participate in the cult of masculinity in the face of evidence that to do so is destructive. Each of the examples above of sociopathic male behavior began in a moment in which a man had to choose between sating his own (however warped) desires and behaving like a civilized member of society. In all but one case (ol’ fork-dick), the key personality trait these men seem to be missing is empathy. It’s quite likely that empathy inheres in all human beings and is beaten out of little boys (while society encourages women to exercise empathy to the ouster of consideration of their own needs). These men were probably all aware that to fulfill their own desires would cause negative consequences for the people they used, damaged, or killed in the process, but that awareness was not enough to limit their behavior because it was purely abstract, unattached to a feeling that could approach the intensity of the emotions or desires that catalyzed their actions. In other words, they lack a well-developed sense of empathy.

Abandoning ingrained behaviors and the social benefits that derive from them makes life difficult for men in the current milieu, but it’s probably a lot easier than confronting the fallout of the continued effects of masculinity on the world will be. The question remains, however, whether it will be possible — before it’s simply too late — to force men to not only realize that aggressive masculinity is the root of war, environmental degradation, and the destruction of women’s and children’s lives and bodies the world over, but to also take on the task of reclaiming a sense of empathy and exercising it.

(I should really change the name of the series to “Why I Hate Masculinity,” but MRAs really seem to like the current title.)

* See Philippa Levine, Gender and Empire.

And the award for Worst Blogger of All Time goes to…

Posted on by Nine Deuce

Sorry, y’all. I’m undergoing an ideological shift and I’m busy studying for orals. I’ll write soon, I promise. I won’t promise that what I write will make any sense.

An Open Letter to Bang-on Custom T-Shirts

Posted on by Nine Deuce

Dear Head Canadian T-shirt Bro (or, President and/or CEO of Bang-on Custom T-Shirts Ltd.) Craig Doyle,

I’m not sure that I expect much from people who are making novelty/faux-vintage t-shirts in 2012, but I felt compelled to write after a recent visit to your Atlanta, Georgia outlet in the carnival of ill-conceived attempts at rebellion known as the Little Five Points neighborhood. While perusing the otherwise banal and innocuous bits of disjointed pop culture detritus that make up the bulk of your t-shirt designs, I found myself facing the back wall of the store, where my eyes came to rest upon a t-shirt emblazoned with the words “I choked Linda Lovelace” in a VH-1-attempts-a-70s-look font.

While I can probably follow the train of thought that deposited your designers into the trough of depraved stupidity from which they dispatched this particular design, I wonder if you or your management team have done likewise. If not, you’re too stupid to run a company. If so, you’re too big of an asshole.

Let me elaborate. It’s likely (nay, it’s nearly impossible that it’s otherwise) that the dude who brought this sartorial satori to the world was just some thoughtless dick who doesn’t think much one way or the other about the porn industry and its effects on women. He’s probably heard of (or seen — retro porn to match one’s retro camera) Deep Throat, is familiar with the subject matter, and figured he’d stumbled upon a way to make an “I have a big dick” t-shirt clever and/or funny. While that’s a worthy pursuit, he’d have been far better off going with one that said “I have a big dick.” Instead, he submitted — and your company produced — a t-shirt that says, “To me, women’s bodies are just dick-measuring instruments in a never-ending contest between supposedly heterosexual men.”

Your design dude (one would hope) was probably not aware that Linda Lovelace was coerced into participating in the production of Deep Throat and several other works of pornography — including a bestiality film — and that Chuck Traynor, her “manager” and husband, beat her, raped her, allowed other men to gang rape her, kept her prisoner, and threatened her life with deadly weapons on several occasions. Whoops! Making a dick joke at the expense of a brutalized woman is a faux-pas all the way, dude.

As embarrassed as you ought to be by this bit of egregiously obtuse insensitivity, it’s only half of the problem. Let’s say — as might most dudes who are invested in believing that women enjoy being sexually abused so half-wit men like those who design your t-shirts can jack off more efficiently — that Lovelace lied about having been raped and actually participated in the making of Deep Throat willingly (despite never having received any compensation for her participation). Deep Throat is a movie about a woman whose clitoris is located in her esophagus, and who therefore seeks out opportunities to fellate men, inserting their penises down her throat to a point that would make anyone on Earth choke and likely puke. Quick, find me a real, live woman with a clitoris in her throat, or even one who reaches orgasm via deep-throating penises. Not one who is paid to pretend so, but an actual woman who has a clitoris in her throat or enjoys the sensation of impending organ damage. If you find the former, I’ll give you a million dollars. If you find the latter, I’ll be shocked, and I’ll show you a woman who has been so psychologically traumatized by men and the porn industry that her body no longer heeds its own instincts. No man believes that such a woman exists. Ergo, men who are excited by the concept or actualization of deep-throating find it arousing despite (or because of) the fact that they know it causes pain and instinctive fear.

Linda Lovelace — even though you’ve probably seen her blow someone on film — was a human being. I know that this is a difficult concept for porn users to grasp, but she had emotions, she had nerve endings that detected pain and bodily damage, she had an esophagus that existed to protect her digestive system from intrusion. Women’s bodies do not exist to be used and abused by men, even if men are willing to pay a lot of money for the privilege. No one wants to be choked, injured, or gagged for the sake of assuaging some narcissistic dunce’s penis anxiety, nor does the absence of a gag reflex indicate that a particular woman was created by the cosmos as a dick receptacle.

The lack of consideration for women’s humanity evinced in a t-shirt that reads “I choked Linda Lovelace” would be shocking if it weren’t so ubiquitous. That we have been so desensitized to the sexual abuse of women by the porn industry and by societal misogyny that people continue to shop at a store that sells a shirt that basically says my human dignity and bodily integrity are less important than the size of your dick ought to worry you enough to make you question your participation in the perpetuation of that idea. If that’s too much to ask, then at least stick to designs with less room for interpretation. Say, “Fuck Art Let’s Dance!” for example. It’s safer that way.

Until then, I’ll encourage as many people as I can to boycott your stores.

Sincerely,

ND

Bang-on Contact Page

Bang-on Twitter Page

Bang-on Facebook Page